soukhinota

[sreyashi]

ek maya jorano ar bhalobasa bhora mon niye Shilpi ba SrosTa ese danRan amader majhkhane. jiboner proti muhurter chhobi enke cholen songite, sahitye,cholochchitre ba chitroshilpe. khoto bikkhoto hote hoteo Tanra cholar pothe bedonabhora prosno rekhe jachchhen, ankchhen manusher jontronar chhobi , kintu ase pasher choloman jonosrote tar kono aloron oThe na. jiboner modhye arekta jiboner rup jagiye tolen jini. amra tander shilpe mon somriddho kore jai kintu sei byathadag guloke chhonyar chesta korina kokhono.

''amra ki kokhono jante chai, jante pai sei rup? kibhabei ba janbo ,'ei je ,akul osru juge juge kore porisrom', kibhabe tar theke toiry hoye othe shilpo, toiry hoye othe kobita golpo natok.''-----


srota ba pathok othoba dorshok ki swarthopor?! ki mone hoy apnader?!

[niladribagchi]

'Sarthopor' kina jani na tobe kabirer kothatei bolte hoy 'abeger kono abidhan nei ,tai berosik pathok jobdo'.Asole besirvag pathok kul poren sahityo sudhu matro somoy katate,sahityiker rosk sahityiker chok die onudhabon korte noy abar ganer khetreo tai,je kono silper khetrei tai.r tai silpo aj ponyo.
Jini ba janra sahityo ba silpok ek nhotun angina diye upolobdhi korar chesta koren tini ba tanra hoyto sattykarer srostar mormo mule pouchote kichuta holeo sakhyam hon kintu besirvag khetrei byaparta ponyo ,seta silpirao janen,tai tanra besir vag khetre ponyo tairy kore cholechen.Je karone aj pujo sankhyar eto romroma,pujo asa manei so khanek caassete album berie gelo.Tai antorikota ba silpir ontor theke sristo silpo aj khub kom-i khuje paoa jay. tobe etao thik phatokder sathe silpirao tander silper proti subichar korchen na.Hoyto etai 'juger dhormo'.

[kashibhatta]

swaarthopar? aboshyoi!
aami saabaan kinbo. keno? aamaar gaa theke maylaa tule phelaa proyojan, taai. sei sabaan kee diye baa kee kee diye baanaano, kato shromik-er abodaan, formula kee, kon factoryte tairi, ke packing korlo, packet-er designer ke, khunjbo? naaki, saabaan maakhbo?
to, sei saabaan-e dekha gelo, sugandho nei, gaayer maylaa porishkaar hocche naa, takhon aami ghasei cholbo, naa onno saabaan-er khonj korbo?
baa, dekhaa gelo, nije santushto. "Jaanis, oi sabaantaa satyi-i bhaalo, byabohaar kar, bhaalo laagbe", porishkaar campaigning korbo, kono paisaa naa peyeo, advertisement!
temni, bhaalo jakhon laage, se gaan hok, baa gadyo, aamraa utsaahi hoye uthi takhon-i, jaanaar chestaa kori, swatoprobritto hoye. sei kaaj aamaader sei utsaaho jogaay. nijer utsaahe aamraa khunji, kaaro anurodh-e noy, prorochonaateo noy. takhon oi swarthoparotaa thaake naa aar, ajaante bandhu hoye uthi taanr, taanke khunji, taanr preronaa khunji, kaajer, baa akaajer-o.
tini keno lekhen? taanr naa likhe upaay nei bole.
aami keno pori? aamaar-o naa pore upaay nei bole.
kintu phele deoyaar baa buke joriye dharaar swadhinataa aamaar-i. panyo to aboshyoi, kintu kon panyo keno aami nebo, aamaar byapaar. arthaat aamaar swartho-onujayee kinaa. taai aami swarthopar. sahaj, aamaar kaache.
shoukhinotaa kinaa jaani naa. majduri kinaa, nishchit noi. tini deben, aami nebo, maajhe taanr bhaabnaa, sei bhaabnaa prokaash-er maadhyom, aar aar-o gurutwopurno, aamaar-o bhaabnaa, aamar neoyaar kshamotaa. se taanke pachhondo korle, bhaalo, naa korle khaaraap. maajhe prochur jukti-takko-gappo. kintu aamaar bhaalo naa laagle, kee kore bhaalo laagaabo? jor korei? paari naa je.
taanr kaaj tini korben, aamaar kaaj aami korbo.
taai aami swarthopar. ebong, bodh hoy, tinio. taanr nijer santushtir janyo-i je lekhaa! tini maayaa-y jaraate chaaile, kono naa kono paathok maayaay jaraaben thik. tini birokti utpaadon korte chaaile, birokti-utpaadok haben, taa-o thik. je lekhok paathoker kathaa bhebe lekhen, nijer kathaa bhebe noy, nijer proti taanr daaybaddhotaa ki thaake sekhaane? nije jaa likhe santushto non, taa ki kakhono onnoke santushto korte paare?
taa hole?
kono paksho-i ki swaarthoshunyo holaam?
hyan, sabaan aamaay kintei habe, pujo sankhyaa naaa kinleo hoy. deho aar mon-er khaadyo, je je bhaabe dekhbo. swartho to sekhaaneo!

[alokananda]

..Ei je amar bathar khoni
jogabe oi mukuT moni..

Actions are often triggered to minimize the turmoil of disequilibrium. The feeling of saturation hardly generates the ripples of creation. Satiation of needs does not usually stimulate creative process.When the sense of loss turns into a psychological wound, when the contaminated, disorganized thoughts look for a composed outlet, creation occurs as a soothing strategy to heal the inner pain. No one can guarantee a pain free life for anyone, but creation can certainly offer remedies. When a piece of art reflects the agony of the creator it also assures recovery. ‘conditions of creativity are to be puzzled; to concentrate; to accept conflict and tension; to be born everyday; to feel a sense of self’.
Erich Fromm

One does not have to enquire about any personal detail of the creator. Creations are the indications of creator’s motivation to fight against all odds
"amio parbo bhangone bhangone
bhorsha shikhte danRiye thakte
amio parbo key board e guitar e
ebong konThe tomay dakte....''